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Literature Review
In the introduction to his book, Sound Effects: Youth, Leisure, and the
Politics of Rock'n'Roll, Simon Frith states that "the sociology of rock
[music] is inseparable from the sociology of youth" (1981, p. 9). Assuming
this statement to be true, the purpose of this section is to survey the
literature pertinent to rock music and youth, specifically alternative
rock. To accomplish this, I will discuss the works of authors who examine
the relationship between rock and youth, move on to the role of music in
communication, and conclude by focusing on articles specifically about
alternative rock culture. Frith (1981), Weinstein (1994a, and 1994b), and
Dotter (1994) look at the relationship between rock music and youth. Lewis
(1987) and Lull (1987a) discuss how music is used as a form of
communication. Kruse (1993), Epstein and Epstein (1994), Mohan and Malone
(1994), and Santiago-Lucerna (1995) examine alternative rock culture.
These authors help develop the argument that rock is a form of
communication that youths use to create a culture distinct from mainstream
culture, and that alternative music is the most recent form of rock music
to do this.
Rock and Youth
A large body of literature focuses on youth culture and its relationship
with rock music. Frith (1981), Weinstein (1994a, 1994b), and Dotter (1994)
argue that youth use rock to aid in constructing a culture that is distinct
from mainstream culture. Frith examines the relationship between the rock
industry and its youth listeners. Weinstein argues that rock music has a
special relationship to the opportunities and imperatives that youths must
deal with in contemporary culture. She also examines how rock music aided
in the process of youthfulness losing its attachment to a biological age
group. Dotter examines the historical connection between rock and
deviance. A discussion of these topics is necessary in attempting to
understand the role of rock music in the lives of youths.
Academicians who study rock consider Simon Frith to be one of the most
prominent researchers to study rock music. His book, Sound Effects: Youth,
Leisure, and the Politics of Rock'n'Roll, is considered the first
authoritative sociological discussion of rock music. Frith was among the
sociologists who worked at the Center for Contemporary Cultural Studies at
the University of Birmingham in England. The CCCS published large amounts
of research on youth subcultures during the 1970s and 1980s. In his book,
Frith discusses the cultural relevance of rock as compared to its status as
a product for consumption. He also presents the results of a study as an
explanation of how youths use music.
Frith argues that popular music has always been a product for mass
consumption, becoming a resource for youth when they were able to develop
expendable income and leisure time. Between 1900 and 1930, several shifts
in youth institutions occurred: "the accelerating separation of home and
work; the decline of parental influence over their children's marriage and
job possibilities and consequent loss of authority...[and] the growing
importance of the high school as the new hub of adolescent life" (p.185).
From the 1920s on, youths' choices expanded, and they became consumers par
excellence. The link between rock music and youth formed in the 1950s,
even though other types of popular music exisited for youths of earlier
generations. Rock emerged when the music industry was seeking to exploit a
new market, and the youth audience was simultaneously seeking a medium that
would allow it to express itself. The competition of these two groups over
the use of the music left the artists who created this new form of music
caught in the middle. In this position, they developed their own creative
space and maintained a level of artistic freedom. The industry exploited
the audience and the artists, but did not control the meaning of the music.
Instead, the artists' creative freedom and the youth audience's desires
resulted in a cultural struggle, wherein both groups fought for the control
of cultural meaning and symbols. This struggle is important because it is
the basis for the idea that rock music can be something more than a product
for consumption. Participating in the production or consumption of rock is
often more than a passive activity.
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